• 23/03/2016: Debate speech to Greens Climate Change Bill

    In the ensuing debate around climate change, emissions and human impacts that took part in reference to the Greens Climate Change Bill, all ignored the cow in the room, that is animal agriculture. Whilst I and the Animal Justice Party acknowledge the devastating impacts as a result of fossil fuels, we think it is somewhat convenient that animal agriculture is omitted from the debate. Is it easier to force government and industry to change than to change our own habits? In my speech I didn’t feel the need to address the common enemies but to challenge those that believe in climate change to acknowledge the impact of animal agriculture and hopefully change their lifestyle to suit.

    Google ‘meat and climate change’ or ‘diet and climate change’ and countless articles supporting this pop up, the UN acknowledges it and here in Australia it is the hot topic. When we have 29 million cattle, 72 million sheep and just 23 million people, our accumulated climate impact is right up there with France, with its 66 million people. It’s not always the human population that determines a country’s environmental impact.

    Read my speech below and for the full debate go HERE

    The Hon. MARK PEARSON: The Animal Justice Party supports the Climate Change Bill 2015. I congratulate Ms Jan Barham and her staff on all the work that has gone into this bill. The Animal Justice Party will support the Opposition’s amendment to refer this bill to the relevant committee. In December 2015 the landmark climate conference in Paris found that animal agriculture contributes more to global warming than the transport system around the world, so it is important to take this issue on board. Thirty-eight years ago Russian scientist Vladimir Nesterenko publicly stated that the death of frogs in the Himalayan mountains was a measure of climate and atmosphere crisis. Frogs have a membrane that measures in the most sensitive way any changes to the environment. Vladimir Nesterenko was a visionary scientist.

    We are now seeing the consequences of his prediction. It is important to look at the chain of events that led to animal agriculture. We clear old growth forest to grow grain with a lot of water, the grain is then harvested and transported long distances creating further emissions, it is stored in silos and from those silos transported to feedlots that practise intensive farming such as cattle, piggeries, battery hen facilities and other livestock. That then creates massive effluent pools. It is clear that the movement towards animal agriculture on such a major scale around the world is, as the Paris conference finding states, contributing more to global warming than the transport system around the world, which is quite a statement. It is irrelevant whether climate change is due to a natural change in the universe caused by the movement of the sun and earth or is directly related to human kind’s activities or a combination of the two—which the Animal Justice Party says is the case.

    What is relevant is that the human species is capable of bringing change, grappling with problems and crises and can contribute to reducing global warming. What is clear is that we have to support a move towards a plant-based diet. While we push animal agriculture into China and other Asian countries we are striking at and feeding the fundamental problems contributing to global warming. The Animal Justice Party supports this bill but will also support the Opposition’s amendment to send the bill to the relevant committee. The Animal Justice Party will push for terms of reference to include an analysis of the animal agriculture industry and its contribution to global warming. I commend the bill to the House. I commend the Opposition’s amendment to refer the bill to the relevant committee.

  • 23/03/2016: Adjournment speech ‘See No Evil-Treatment of Animals’

    SEE NO EVIL-TREATMENT OF ANIMALS

    My adjournment speech is based on the writings of Dr Siobhan O’Sullivan in regards to the equitable treatment of animals in governance and policy. Since the time of the Industrial Revolution animals have been slowly excluded from the lives of most humans. Until relatively recently both rural and city dwellers had direct experience of the economic exploitation of animals, from horses used for transport and in agriculture, cattle and sheep driven to be slaughtered at open markets, to eggs collected from backyard chicken coops.

    Increased urbanisation and agricultural industrialisation ended the eye witness observation of the lives and deaths of animals used by humans. This dislocation has resulted in the invisibility of the lived experiences of farmed animals and those animals used in medical research. Slaughterhouses with all their blood, gore and stench have been exiled from our cities. Intensively farmed pigs and chickens spend their few miserable weeks of life contained in massive, windowless sheds far from the casual observation of passers-by. While farmed animals may live their lives almost entirely unseen that does not mean that they are not subject to the law.

    We have animal welfare legislation such as the Prevention of Cruelty to Animals Act and a multitude of codes of practice, standards and guidelines which detail the ways in which animals may be lawfully treated by industry. A thin veneer of animal welfare sits alongside a prohibition upon unnecessary suffering. However, if the average citizen could see the suffering caused by lawful practices such as mulesing, castration, de-horning, tail-docking and eye teeth removal—all without pain relief in the main—I am sure that they would demand higher levels of standards of care. Our citizens rely upon their members of Parliament and regulatory bodies to safeguard that what happens in these hidden places meets community standards concerning animal wellbeing. Time and again it has been shown that the public’s expectations are not being met.

    Exposes by animal rights and welfare groups have shown cruel treatment of pigs, ducks, turkeys and chickens, to name a few instances where animal activists have recorded images that horrify the nation. Community outrage occurs each and every time these images of suffering are broadcast and it clearly shows that the public does care about the lives of animals. It is disturbing, however, that the Government and industry response is not to improve animal wellbeing standards and better resource enforcement agencies, but rather in the main to attack and criminalise the messenger.

    This lack of transparency disenfranchises citizens and helps generate inconsistencies in animal welfare laws. It undermines the role of citizens as policy participants and forces animal activists to engage in illegal behaviour in an attempt to put animal welfare on the political agenda. The introduction of ag-gag laws via the Biosecurity Act and the Inclosed Lands Amendment (Interference) Bill increase penalties for animal activists who in the public interest capture footage of animal suffering on private lands. Ministers talk of activists as vigilantes and terrorists but our regulatory system makes independent oversight of intensive farming facilities virtually impossible.

    Dr O’Sullivan stated:
    The only people who see agricultural animals are those who financially benefit from bringing them into the world, and then killing them. Such people are not reliable witnesses. They cannot be trusted as the only source, or even the primary source, of information about whether an animal’s life is good or not.
    How can we ensure that the laws regulating the lives of animals reflect community values, when the community has little to no capacity to see or engage with animals? How can the community inform animal welfare laws, when we know very few animals? If the community is unable to drawn its own conclusions about the suitability of animal protection laws made in its name, what type of challenge does this pose to liberal democratic values?

    Watch the video of the speech below.

  • 15/03/2016: Debate speech in opposition to anti-protest bill

    I oppose the Inclosed Lands, Crimes and Law Enforcement Legislation Amendment (Interference) Bill 2016. It is rather ironic that only last month the Government was giving an apology to the 78ers who were dealt with extremely severely for peacefully protesting. At the age of 19, I was one of those 78ers. Thirty-eight years ago the government of the day gave a directive to police to deal with people who were protesting against extremely draconian laws. We are in a similar situation today. This bill is one of the most draconian pieces of legislation I have seen. It is taking us back to the Joh Bjelke-Petersen era in Queensland.

    People who protested in the streets in 1978 opposed legislation under which they would be locked up purely because of their strong point of view or particular state of being and sexuality. They were treated so appallingly that 38 years later the Government has apologised to them and acknowledged respect for the changes they brought to society. It will not be very long before the same thing happens again if this bill becomes law. In Queensland in the 1970s and 1980s street marches always seemed to begin in King George Square outside Brisbane City Hall. King George Square was the crucible for the city’s social disquiet and ferment, where thousands of protesters once risked the batons of Premier Joh Bjelke-Petersen’s police force over issues as diverse as the Vietnam War, the Springbok rugby tour, Aboriginal issues, nuclear disarmament and the right to protest.

    This bill strikes the same chord of oppression of people’s free will and capacity to speak up and oppose instruments of harm.

    It is true that activists have been known to go into intensive livestock industry operations or abattoirs and “lock on” when all other avenues to try to bring change for the animals have been exhausted. It is not as though that protesting is flippant or reckless conduct. When all other avenues are pursued to finality and harm of whatever nature has not been stopped people are compelled out of utter frustration to risk their personal liberties. That has been an instrument of protest for hundreds of years. Protests for the rights of women, children, workers and slaves have been referred to in this debate. We cannot strike out the fundamental principle of people’s right to protect beings and the environment from harm. A perfect example is our desire to stop sows being kept in stalls where they cannot turn around but can only step forwards or backwards for almost their entire lives.

    Another example is the protest to prevent hens living their whole lives in cages two-thirds the size of an A4 sheet of paper. In a recent protest against the gas stunning of pigs activists stopped animals being delivered to gas chambers where it took them up to one minute to die from asphyxiation because of the gassing mechanisms. Those protests are held out of frustration because harm is happening and the people who are trying to help and bring about change have exhausted all other interventions and avenues available to them.

    The Government is facing one of the most extraordinary historical situations in Australia—namely, activists are standing beside farmers and people working in towns. For those reasons the Animal Justice Party must oppose and condemn this bill.

    Read the full speech HERE

  • Close up shot of stranded barbed wire

    24/02/2016: The Devils Rope-The history of barbed wire

    On Wednesday 24th of February i gave an adjournment speech about the deleterious effects of the Devils Rope more commonly known as barbed wire.

    THE DEVILS ROPE

    For millennia, the great American plains were covered in fertile grasslands grazed by countless herds of buffalo, but that all changed with the coming of the cowboys and their cattle, followed by settlers planting their crops of corn and wheat. When the interests of these two groups collided, American ingenuity came up with a deadly solution that the American Indians called “the devil’s rope.” In the 1860s, Joseph Glidden designed a fence with sharp metal barbs twisted around a strand of smooth wire. This fencing kept the cows in, the buffalo out and the crops safe. By the late 1870s, three million pounds of barbed wire was produced annually and the buffalo died in their millions, cut off from food and water. By the end of the century, the west was crisscrossed with the devil’s rope.

    The devil’s rope quickly found its way to Australia and by the late 1860s barbed wire fencing was being rolled out across the country, creating death traps for wildlife and causing untold damage to introduced animals, including farm animals. As the twentieth century progressed, a new and searing image of barbed wire would enter the modern consciousness. Barbed wire became the symbol of World War I trench warfare and, later, the deathly emblem of the world’s concentration camps. Barbed wire truly is the devil’s rope.

    Today, barbed wire fencing is ubiquitous throughout New South Wales. One hundred and fifty years of barbed wire fencing has left a blight on the landscape and an ever-present danger for animals, killing and maiming flying foxes, gliders, native birds, and other vulnerable and endangered species as well as livestock—cattle, horses and sheep. More than 60 native specie’s across New South Wales have been recorded in barbed wire entanglements, and they are just the ones that have been witnessed. Two of the greatest risks are the proximity of the wire to food trees and water sources.

    There are simple solutions to this problem and it is a tragedy that more landholders are unaware of or have not considered these options in removing risks to animals: removing barbed wire from orchards and plantations where there are no livestock; removing barbed wire from old fencing no longer in use; replacing the top two strands of barbed wire with plain wire; covering the top strand of barbed wire with polypipe tubing; and stringing fencing with plain wire, which is now significantly cheaper and stronger than barbed wire.

    Many landholders use barbed wire out of habit from previous times when wire was not as strong and fencing labour was cheap. There is no longer any need for barbed wire fencing, except in limited circumstances. In the vast majority of cases, barbed wire can be reduced or removed without any adverse impacts on livestock management. Removal of barbed wire from agistments will also reduce the number of serious injuries caused to horses each year. Landholders should also be aware that they may be liable under the National Parks and Wildlife Act 1974 for causing harm to protected animals caught up in barbed wire on their property. It is important for landholders to check their fencing regularly so that it does not become a death trap for native animals.

    The most enlightened legislation for the use of barbed wire can be found in Norway. Under the Norwegian Animal Welfare Act barbed fences must be constructed and maintained to reduce the risk of harm to grazing animals, and courts may order the removal of fences deemed dangerous to animals. Local councils are also empowered to prohibit the use of barbed wire for fencing on private lands. As parliamentarians we can mandate the removal of barbed wire fencing from national park boundaries and government-owned lands. We can provide funding for education materials to highlight the fencing options available to farmers to reduce the risks to wildlife, farm animals and other animals. Is it not time the devil’s rope was consigned to history?

  • Time to stop the greyhound industry

    18/11/2015: Debate speech in opposition to the Betting Tax Legislation Amendment Bill 2015

    The passage of this bill will mean that we continue to be captured by an industry that is fundamentally flawed and has systemic problems of abuse of human rights, protections and dignity, and those of animals. Each day in Parliament members say that they are here to stand up for the welfare of the people of New South Wales and Australia. The industry of gambling captures and destroys the lives of many people and also destroys the lives of their families and friends.

    It came as a great shock earlier this year when it was discovered that there was not just one bad apple in the greyhound industry. The commission of inquiry into the greyhound industry has shown that live baiting and other brutal, appalling treatments of rabbits, possums, cats and piglets are systemic. It is not just one bad apple, one bad operator or one bad training track; it is systemic. It is a cart of rotten apples. This Government and members of this House should not be captured by an industry that uses animals in racing, because ultimately it is an industry that is all about abuse: abuse of the people who bet and of their families and friends; abuse of society; and abuse of the silent ones, the millions of animals through time that have suffered appallingly within this industry. For these reasons, the Animal Justice Party cannot support this bill. I indicate that if the bill passes the second reading I will be proposing to move an amendment at the Committee stage.

    Read the full speech HERE

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